Now, the thoughtful student will naturally wish to ask a question here, something like this: “You have told us that there is no real difference between telepathy at a great distance, and that in which there is only the slightest difference in the place of the projector and recipient, providing, always, that there is no actual physical contact. This being so, why your insistence upon the ‘close relation in space’ presently mentioned?—what is the reason for this nearness?” Well, it is like this: Even if there is no distinction of space in true telepathy, calm in experiments such while I shall now describe, the physical nearness of the projector enables him to concentrate more forcibly, and too gives confidence to the new beginner in receiving mind-currents. The benefit is solely that of the psychological effect upon the minds of the two persons, and has nothing to do with the actual power of the telepathic waves. It is much easier for a person to concentrate his thought and will upon a person in actual physical sight before him, than upon one out of sight. And, likewise, the recipient finds himself more confident and at ease while in the actual physical of the person sending the thoughts and will power. That is everything there is to it. As the persons have acquired familiarity with projecting and receiving, then this obstacle is overcome, and elongated distances have no terror for them.
The best way for the student to start in on this class of mind-reading, is for him to experiment occasionally although performing his physical contact mind-reading experiments. For instance, though engaged in searching for an object let him disengage his hand from that of the projector for a moment or so, and then endeavor to receive the impressions without contact. (This should be done only in private experiments, not in public ones.) He will soon discover that he is receiving thought impulses in spite of the lack of physical contact—faint, perhaps, but unflustered perceptible. A undersized practice of this kind will soon convince him that he is receiving the mental currents direct from brain to brain. This effect will be increased if he arranges to have certain persons concentrate their thoughts and will power upon him during the experiment. From this stage, he will gradually develop into the stage of the Willing Game.
The Willing Game, quite popular in a number of circles, is played by one person (usually blind-folded) being brought into the room in which a number of persons have previously agreed upon certain object to be found by him, they concentrating their thought firmly upon the object. The audience should be taught to not only to think but too to actively “will” the progress of the recipient from the start to the finish of the hunt. They should “will” him along each step of his journey, and then “will” his hand to the object itself wherever it be hidden.
An adept in the receiving end of the Willing Game will be able to perform all the experiments that I have immediately pointed out to you in the contact mind-reading class. In the Willing Game, you must remember that there is no taking hold of hands or any other form of physical contact between projector and recipient. The transmission of the mental currents must be direct, from brain to brain. Otherwise, the two classes of experiments are almost identical. There is the same “willing” toward the object on the part of the projectors, and the same passive obedience of the recipient. All the difference is that the current now passes over the ether of space, when in the case of the wireless message, instead of over the wires of the nervous system of the two persons.
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The committee also conducted a number of experiments with other recipients, with very satisfactory results. Colors were correctly guessed with a percentage of successes quite beyond the average or probable number. Names of towns in everything parts of the world, were correctly “guessed” by various recipients with a great degree of success. But, probably most immense of all, was the correct reproduction of diagrams of geometrical and other figures and shapes. In one case, the recipient, in a series of nine trials, succeeded in drawing them everything correctly, except that he continually reversed them, making the upper-side down, and the right-hand side to the left. The Society, has published these reproduced diagrams in its Illustrated reports, and they have convinced the most skeptical of critics. Several of the diagrams were quite complicated, unusual, and even grotesque, and yet they were reproduced with marvelous accuracy, not in a hesitating manner, but deliberately and continuously, whilst if the recipient were actually copying a drawing in jam-packed sight. Similar results have been obtained by other investigators who have followed the lead of these original ones.
So you see, the seal of scientific authority has been placed upon the phenomena of telepathy. It is no longer in the realm of the supernatural or uncanny. Whilst Camille Flammarion, the eminent French scientist, has said: “The action of one mind upon another at a distance—the transmission of thought, mental suggestion, communication at a distance—all these are not more extraordinary than the action of the magnet on iron, the affect of the moon on the sea, the transportation of the human voice by electricity, the revolution of the chemical constituents of a star by the analysis of its light, or, indeed, all the wonders of contemporary science. Only these psychic communications are of a more elevated kind, and may serve to put us on the track of a knowledge of human nature. What is a few is: That telepathy can and ought to be henceforth considered by Science while an incontestable reality; that minds are able to act upon every other without the intervention of the senses; that psychic force exists, although its nature is yet unknown. * * * We say that this force is of a psychic order, and not physical, or physiological, or chemical, or mechanical, seeing as it produces and transmits ideas and thoughts, and in view of the fact that it manifests itself without the co-operation of our senses, soul to soul, mind to mind.”
In addition to investigating the above mentioned classes of telepathic phenomena, the English Society for Psychical Research investigated many fascinating cases of a somewhat higher phase of telepathy. They took down the stories told by persons deemed responsible, and then carefully examined, and cross-examined other witnesses to the particular phenomena. The record of these experiments, and investigations, fill a number of good sized volumes of the Society’s reports, which are well worth reading by everything students of the subject. They may be found in the libraries of nearly any large city. I shall, however, elect a number of the most remarkable of the cases therein reported, to give my students an proposal of the character of the phenomena so investigated and found genuine by the committees having this class of telepathy under investigation.
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The investigators of the Society for Psychical Research, of England, started by giving a broad definition of Telepathy, as follows: “Telepathy is the communication of impressions of any kind from one mind to another, independently of the recognized channels of sense.” They took the rational position that the actual distance between the projector and the recipient of the telepathic message is not material; and that all that is required is such a separation of the two persons that no known operation of the senses can bridge the space between them. They wisely held that telepathy between two persons in the same room is whilst much telepathy whilst when the two persons are located at opposite sides of the world.
The investigators then ruled out all instances of thought-transmission in which there was even the slightest muscular contact between the projector and the recipient. They held that even if there might be genuine telepathy in such cases, nevertheless, there was always the possibility of fraud or collusion, or of unconscious muscular action on the chapter of the projector. They demanded absolute and actual separation of the two persons, in order that their experiments might be above suspicion. They were clever in this, for while there is certainly a psychic communication in the cases in which there is the slight physical connection between the two persons (as I shall point out to you a tiny enhance on), relaxed the element of doubt or suspicion must be entirely eliminated from a scientific test, in order to render it commendable and valid.
They, therefore, confined their investigations in Telepathy to the two following classes, viz.: (1) where actions are performed without physical contact with the person willing; and (2) where various number, word, or card is guessed apparently without any of the ordinary means of communication. The investigators recognized the possibility that in the first of the above-mentioned two classes of experiments there is a possibility of suspicion of collusion, fraud, or unconscious suggestion, in the matter of the motion of the eyes of the party, or several member of it, which might be seized upon, probably unconsciously, by the recipient, and used to guide him to the object which was being thought of by the projector or the party. They sought to obviate this difficulty by blindfolding the percipient, and by placing non-conductors of sound over his ears. But, finally, they came to the conclusion that even these precautions might not prove sufficient; and, accordingly, they devoted their attentiveness to the second class of experiments, in which all ordinary means of communication between projector and recipient were impossible. They took the additional precautions of limiting their circle to a little number of investigators of scientific reputations, and well known to every other, always avoiding a promiscuous company for obvious reasons.
One of the earliest series of investigations by these special committees of investigators was that of the family of the Rev. A.M. Creery, in Derbyshire, England. The children of this family had acquired a reputation in what was known while the “guessing game,” in which one of the children, previously placed outside of the room, then returned to the room and attempted to “guess” the name or location of some object agreed upon by the party during her absence. The results were very interesting, and quite satisfactory, and have continually been referred to in works on the theme written seeing as that time. I think it well to give the consequences of this series of experiments in certain little detail, for they form a basis for experiments on the chapter of those who read these lessons.
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While we come to be concerned about the apparatus by which is received the vibrations arising from what may be called “purely mental” operations of the brain, such as intellectual thought, constructive imagination, etc., we find a more specialized arrangement, as might be expected. There are several minor receiving points of mental vibrations, regarding which I do not ponder it worth while to go into detail, because of the technical features involved. The principal apparatus for receiving thought vibrations of this kind is that which is known as the “pineal gland,” which I shall now describe.
The pineal gland is a curious mass of nervous substance which is embedded in the human brain, in a position near the middle of the skull almost directly above the extreme top of the spinal column. It is shaped like a small cone; and is of a reddish-gray color. It lies in front of the cerebellum, and is attached to the floor of the third ventricle of the brain. It contains a small quantity of weird particles of gritty, sand-like substance, which are sometimes called “brain-sand.” It derives its scientific name from its shape, which, as I have said, resembles a pine-cone. Physiologists are at sea regarding the function of this strange organ, and generally content themselves with the statement that “its functions are not understood.” But occultists know that the pineal gland, with its strange arrangement of nerve-cell corpuscles, and its tiny grains of “brain-sand,” is the physical telepathic receiving instrument. Students of wireless telegraphy have noticed a startling resemblance between the pineal gland and a part of the receiving instrument employed in wireless telegraphy.
The thought vibrations coming in contact with the nervous system of the receiving person, set up a curious vibration in the substance of the pineal gland and thus the first step in the transformation of these vibrations into thought-forms in the mind of the person is under way. The remainder of the process is too technical, both in the physiological as well as in the occult sense, to be taken up in detail at this place. The student will do well to get the idea of the workings of wireless telegraphy well fixed in his mind, for this will set up the right conception of the working of ordinary telepathy, without the necessity of complicated technical diagrams and descriptions.
And, now then, let us grasp what results from the sending forth and receiving of these mental and emotional waves of force and energy. It is a most remarkable subject, I assure you. While the phenomena of the astral plane is most likely more fascinating to the average student, I would make clear upon you the importance of mastering the occult phenomena of the physical plane, before passing on to that of the higher planes.
In the first place, as all occultists know, each person is frequently encircled with what has been called an “atmosphere” composed of mental and emotional vibrations which are emanated from his personality. The atmosphere of every person depends upon the general character of the thoughts and feelings of the person in question. Consequently, as no two persons are precisely alike in character, it follows that no two personal atmospheres are exactly alike. Each person has a psychic atmosphere of his or her own. These atmospheric vibrations do not extend very far from the presence of the person, and, consequently influence only those coming nearby to him.
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Hunters within wild and extraordinary lands boast told us that often when they were lying concealed for the purpose of shooting the wild animals when they came participating in range, they have witnessed instances of the existence of this bizarre faculty in the wild beasts. Though they could not see the concealed hunters, nor smell them (as the wind was appearing in the other direction) all of a sudden one or more of the animals (generally an old female) would start suddenly, and a shiver would be seen to pass over its body; then it would utter a low warning note, and away would fly the pack. Nearly every hunter has had the experience of watching his expected game, when all of a sudden it would start off with a nervous jerk, and without waiting toward sniff the air, as is usual, would bolt precipitately from the scene. Moreover, many beasts of prey are known in the direction of impression the presence of their natural prey, even when the wind is within the other direction, and there is no sound or movement made by the crouching, fearstricken animal. Certain birds seem toward impression the presence of particular worms upon which they feed, though the latter be buried several inches in the earth, or appearing in the bark of trees.
Savage man also has this faculty developed, as all travellers and explorers well know. They are as keen as a wild animal en route for sense the nearness of enemies, or, appearing in some cases, the position of man-eating beasts. This does not mean that that these savages are more highly developed than is civilized man—quite the reverse. This is the explanation: when man became more civilized, and made himself more secure from his wild-beast enemies, as well as from the sudden attacks of his human enemies, he began en route for use this imprint less and less. Finally, appearing in the course of many generations, it became almost atrophied from disuse, and ceased reporting to the brain, or other nerve centres. Or, if you prefer viewing it from another angle, it may be said that the nerve centres, and brain, began to pay less and less attention in the direction of the reports of this imprint (trusting more in the direction of sight and hearing) until the consciousness failed en route for awaken to the reports. You know how your consciousness will finally refuse to be awakened by ordinary sounds (such as the noise of machinery during the shop, or regular noises in the house), although the ears receive the sound-waves.
Well, this is the way within the case of this neglected sense—for the two reasons only mentioned, the average personage is almost unaware of its existence. Almost unaware I cover said—not totally unaware. For probably every one of us has had experiences in which we have in actual fact “felt” the presence of some odd entity about the premises, or place. The effect of the report of this sense is particularly noticed during the region of the solar plexus, or the pit of the stomach. It manifests appearing in a peculiar, unpleasant feeling of “gone-ness” during that region—it produces a feeling of “something wrong,” which disturbs one in a remarkable way. This is generally accompanied by a “bristling up,” or “creepy” feeling along the spine. The organs registering the presence of a extraordinary or alien character consist of certain delicate nerves of the surface of the skin, ordinarily connected with the roots of the downy hair of the body—or resting where the hair roots would naturally be, in the case of a hairless skin. These seem in the direction of report directly en route for the solar-plexus, which then acts quickly by reflex action on the other parts of the body, causing an instinctive feeling en route for either fly the scene or else toward crouch and hide oneself. This feeling, as may be seen at once, is an inheritance from our savage ancestors, or maybe from our lowly-animal ancestral roots. It is a most unpleasant feeling, and the race escapes much discomfort by reason of its comparative absence.
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I encompass said that occultists cover developed, or relatively re-developed this sense. They do this in order toward boast a harmonious well-developed seven-fold impression system. It increases their widespread “awareness.” Certain other knowledge of the occultist neutralizes the unpleasant features of the manifestation of this sense, and he finds it often a very valuable adjunct toward his senses of seeing and hearing, particularly participating in the cases during which he is approached by persons having antagonistic or hostile thoughts toward him, as appearing in such cases this faculty is particularly active. in connection with the telepathic imprint (to be described a little further on) this imprint operates to give a person that imprint of warning when approached by another personality whose view are not friendly en route for him, no matter how friendly the outward appearance of that personality may be. These two extra senses co-operate in the direction of give a entity that instinctive feeling of warning, which all of us know in our own experience.
This particular, as well as the telepathic sense, may be cultivated or developed by anyone who wishes toward take the time and trouble en route for accomplish the work. The principle is simple—merely the same principle that one uses within developing any of the other physical attributes, namely, use and exercise. The first step (a) is the recognition of the existence of the sense itself; then (b) the attention given en route for its reports; then (c) common use and exercise. simply think of how you would proceed to develop any of the five widespread senses—the hearing, sight, or touch, for instance—then follow the same process appearing in the cultivation of this extra sense, or two senses, and you will accomplish the same mode of results.
Now, let us consider the other extra physical sense—the “telepathic” sense, or impression of becoming aware of the thought-waves, or emotional waves, of other persons. Now, as remarkable as this may appear toward some persons—the most of persons within fact—this telepathic faculty is not a “higher” faculty or sense, but is really a comparatively low one. only like the imprint merely described, it is possessed during a higher degree by many of the lower animals, and by primitive and savage man. That which truly is “higher” in this kind of psychic phenomena is the manifestation of that higher nature of telepathy—by use of the astral counterpart of this sense—which we shall consider, later, under the name of clairvoyance, for this is in truth a particular phase of clairvoyance.
As strange as it may appear toward some of you, the lower animals possess a kind of telepathic sense. An animal is more often than not aware of your way of thinking in the direction of it, and your purposes regarding it. Domestic animals lose some of this by generations of confinement, while the wild animals enclose the impression highly developed. But even some of the domestic animals enclose more or less of it. You will readily recognize this fact if you enclose ever tried in the direction of “cut out” a certain animal from a herd or flock. You will find that the animal in some way has sensed your designs upon it, no matter how indirectly you stance it, and it will begin circling around the other animals, twisting appearing in and out within its endeavors en route for be lost toward your sight. The other animals, likewise, will seem to know that you are after only that particular one, and will manifest but little fright or distrust, comparatively.
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The student of occultism generally is pretty regular with the crass individual who assumes the cheap doubtful feelings to occult matters, which feelings he expresses appearing in his would-be “smart” remark that he “believes only participating in what his senses perceive.” He seems to think that his cheap wit has finally disposed of the matter, the implication human being that the occultist is a credulous, “easy” human being who believes appearing in the existence of things contrary to the evidence of the senses.
While the viewpoint or views of persons of this class are, of course, beneath the serious concern of any true student of occultism, nevertheless the mental standpoint of such persons are worthy of our passing consideration, inasmuch as it serves toward give us an object lesson regarding the childlike stance of the average so-called “practical” persons regarding the matter of the evidence of the senses.
These so-called practical persons comprise much in the direction of say regarding their senses. They are fond of speaking of “the evidence of my senses.” They also contain much toward say about the possession of “good sense” on their part; of having “sound regular sense”; and often they make the curious cover that they comprise “horse sense,” seeming to consider this a great possession. Alas, for the pretensions of this class of persons. They are more often than not found rather credulous regarding matters beyond their on a daily basis field of work and thought, and accept without question the most ridiculous teachings and dogmas reaching them from the voice of some claimed authority, while they sneer at some advanced teaching which their minds are incapable of comprehending. Anything which seems strange toward them is deemed “flighty,” and lacking in appeal to their much prized “horse sense.” But, it is not my intention toward spend time appearing in discussing these insignificant half-penny intellects. I cover simply alluded in the direction of them during order in the direction of bring to your mind the fact that to many persons the idea of “sense” and that of “senses” is very closely allied. They consider all knowledge and wisdom as “sense;” and all such sense as being derived directly from their general five senses. They ignore almost completely the intuitional phases of the mind, and are unaware of many of the higher processes of reasoning.
Such persons recognize as undoubted anything that their senses report in the direction of them. They consider it heresy toward question a report of the senses. One of their favorite remarks is that “it almost makes me doubt my senses.” They fail in the direction of perceive that their senses, at the best, are very imperfect instruments, and that the mind is constantly employed during correcting the mistaken report of the general five senses.
Not in the direction of speak of the familiar phenomenon of color-blindness, during which one color seems in the direction of be another, our senses are far from creature exact. We may, by suggestion, be made to imagine that we smell or taste certain things which do not exist, and hypnotic subjects may be caused in the direction of see things that have no existence save participating in the imagination of the person. The frequent experiment of the character crossing his first two fingers, and placing them on a small object, such as a pea or the top of a lead-pencil, shows us how “mixed” the impression of feeling becomes at times. The many ordinary instances of optical delusions show us that even our sharp eyes may deceive us–every conjuror knows how easy it is en route for deceive the eye by suggestion and false movements.
Conceivably the most frequent example of mistaken sense-reports is that of the movement of the earth. The senses of every creature report to him that the earth is a fixed, immovable body, and that the sun, moon, planets, and stars move around the earth every twenty-four hours. It is simply when one accepts the reports of the reasoning faculties, that he knows that the earth not simply whirls around on its axis every twenty-four hours, but that it circles around the sun every three hundred and sixty-five days; and that even the sun itself, carrying with it the earth and the other planets, in fact moves along during space, moving en route for or around some unknown point far distant from it. If there is any one particular report of the senses which would seem in the direction of be beyond doubt or question, it unquestionably would be this elementary imprint report of the fixedness of the earth beneath our feet, and the movements of the heavenly bodies around it–and yet we know that this is only an illusion, and that the facts of the case are totally different. Again, how few persons truly realize that the eye perceives things up-side-down, and that the mind simply gradually acquires the trick of adjusting the impression?
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But, you see, all these senses are but modifications of the original sense of feeling or touch. The eye records the touch or feeling of the light-waves which strike upon it. The ear records the touch or feeling of the sound-waves or vibrations of the air, which reach it. The tongue and other seats of taste record the chemical touch of the particles of food, or other substances, coming appearing in contact with the taste-buds. The nose records the chemical touch of the gases or fine particles of material which touch its mucous membrane. The sensory-nerves record the presence of outer objects coming in contact with the nerve ends in various parts of the skin of the body. You see that all of these senses simply record the contact or “touch” of outside objects.
But the imprint organs, themselves, do not do the knowing of the presence of the objects. They are but pieces of delicate apparatus serving in the direction of record or en route for receive primary impressions from outside. Wonderful as they are, they encompass their counterparts appearing in the works of man, as for instance: the camera, or artificial eye; the phonograph, or, artificial ear; the delicate chemical apparatus, or artificial taster and smeller; the telegraph, or artificial nerves. Not merely this, but there are always to be found nerve telegraph wires conveying the messages of the eye, the ear, the nose, the tongue, toward the brain–telling the something during the brain of what has been felt at the other end of the line. Sever the nerves leading to the eye, and though the eye will continue toward register perfectly, still no message will reach the brain. And render the brain unconscious, and no message will reach it from the nerves connecting with eye, ear, nose, tongue, or surface of the body. There is much more to the receiving of sense messages than you would think at first, you see.
Now all this means that the ego, or soul, or mind, if you prefer the term–is the real Knower who becomes aware of the outside world by means of the messages of the senses. Cut off from these messages the mind would be almost a blank, so far as outside objects are concerned. Every one of the senses so cut off would mean a diminishing or cutting-off of a part of the world of the ego. And, likewise, each new impression added to the list tends toward widen and increase the world of the ego. We do not realize this, as a rule. Instead, we are within the habit of thinking that the world consists of simply so many things and facts, and that we know every possible one of them. This is the reasoning of a child. Think how very much smaller than the world of the average person is the world of the human being born blind, or the being born deaf! Likewise, think how very much greater and wider, and more wonderful this world of ours would seem were each of us en route for find ourselves suddenly endowed with a new sense! How much more we would perceive. How much more we would feel. How much more we would know. How much more we would encompass en route for talk about. Why, we are truly during about the same manner as the poor girl, born blind, who said that she thought that the color of scarlet must be something like the sound of a trumpet. Poor thing, she could brand no conception of color, never having seen a ray of light–she could think and speak only during the terms of touch, sound, taste and smell. Had she also been deaf, she would contain been robbed of a still greater share of her world. Think over these things a little.
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